Roots for Distrust in Kazakhstani PoliceIn Kazakhstan, low trust in the police can be defined as people's reluctance to seek police help, primarily due to a belief in their ineffectiveness and fear of interacting with them. This perception is formed by personal experiences, observations of others, media reports of police misconduct, and the overall perception of authorities. In 30 years of the country's independence, three key points of our shared experiences have shaped a prevailing view that the well-being of citizens is not the police priority
.1. The public has witnessed numerous instances of abusive treatment of citizens by police. This is because, historically, the police have prioritized supporting the government's interests and practised brutality with impunity.
Under the Soviet regime, the police served the political elite and maintained the existing order by suppressing public protests and civilian opposition, as the
1986 Jeltoqsan reminds us. This Soviet legacy influenced the modern Kazakhstani police as an institution. Dr. Erika Marat, a professor at the National Defense University in Washington and an expert on police reform,
claims that in the post-Soviet space, now-independent authorities continue to favour such police loyalty to the government, keeping them as an instrument in their hands. Fundamentally, the working style of the police that serves this purpose has been shaped over decades, resulting in deeply ingrained structural and operational arrangements that find their expression today.
The collective consciousness of Kazakhstani society stores fresh memories of the police shooting Zhanaozen oil workers during their strike in December 2011. More recently, in 2019-2020, Almaty and Astana saw an unprecedented wave of protests following the presidential transition. Human rights activists observed instances of harsh police detentions and
excessive force used in response to the assembly of numerous civilian groups to demand political reforms. Such practices as forcefully transporting individuals in police vans and
surrounding activists in a ring during winter were heavily criticized in the media. Among the reasons for such police attitude were the unsanctioned nature of the protests and the affiliation of some protesters with the opposition group "DVK", acknowledged as an extremist movement in the country. Yet, as protests represent an exercise of citizens' right to peaceful assembly, the perception of the police more as a feared power structure than as a protector of citizens was further solidified. This was evident in a 2021
sociological survey of 24,152 respondents regarding trust in law enforcement, in which many respondents frequently used the following words about police mistreatment: 'bribes,' 'fear,' 'anxiety,' 'apprehension,' 'arrogance,' 'rudeness,' 'impoliteness,' and 'cruelty.'
2. People perceive police corruption as a habitual phenomenon of their day-to-day lives, and news media routinely feature stories of police abusing their power. This implies that police officers have a broad degree of discretion for prioritizing personal interests over the interests of the communities they are supposed to serve.
The issue of exceeding authority or power abuse is pervasive among police chiefs and their subordinates, as evidenced by the criminal charges against the
ex-Minister of Internal Affairs Turgumbayev, who has been recently detained under such suspicions. Official crime statistics report
around 900 cases of power misuse annually in police pre-trial investigations. Informal arrangements
lead to superior officers issuing orders that override established laws. This highlights weak accountability and the system's lack of strict oversight mechanisms. High police discretion is also evident in the prevalence of corruption cases, with
police implicated in 47% of all reported instances in 2018, making corruption one of the top problems within the structure.
Scholars attribute this issue to the absence of political will to interfere. More precisely, illegalities are tolerated in exchange for police loyalty needed for the regime's survival. At the same time,
President Tokayev continues to voice the need to hold accountable those leaders who are either incapable or unwilling to ensure their subordinates adhere to discipline. Scholars argue that it is an instance of "decoupling," divergence of official statements from the state of implicit compromise between the MIA and presidential office, Akorda.
3. Lastly, publicly resonant human stories reveal the police inefficiency characterized by low professionalism and a disregard for victimized citizens. The reliance on vertical accountability allows these issues to be overlooked, as the system lacks adequate quality checks and vigorous performance evaluations. Traditionally, law enforcement agencies have
relied on quantitative metrics for evaluating police effectiveness. MIA tends to prioritize favourable reports focusing on lower crime rates and the number of apprehended criminals rather than substantial eradication of crimes, all to maintain a positive image with Akorda. This reflects a bureaucratic rather than a human-centred approach.
On the one hand, the absence of emphasis on quality has resulted in structural mismanagement. As it has bee
n exposed later in public discussions, police occupation was of low prestige, which directly affects motivation. Police workers were the least paid among all law enforcement agencies, with officers receiving around 110,000 KZT for their hard work, contributing to a high turnover rate of around 12,000 officers annually. In addition, for the past ten years, there has been a fundamental issue of inadequate professional preparation of workers, as nearly 80% of annual recruits underwent short courses at designated educational preparation centres rather than graduating from specialized higher education.It is unsurprising that in the year Ten was murdered, only 21% of the 4,000 victimization survey respondents reported crimes committed against them to the police, with well more than half of them being dissatisfied because of the police's inability to apprehend offenders, lack of adequate measures taken, inability to return stolen property, and police indifference.On the other hand, traditional accountability has failed to consider victims' welfare, with no systemic interest in public perception or feedback. This approach has centred solely on enforcing laws and maintaining order, thereby neglecting procedural justice, which emphasizes such aspects as citizen voice, respect, neutrality, transparency, and consistency in police practices apart from effectiveness. In contrast, public social accountability can effectively expose the details of victim experiences and police performance. As analyzed in our previous article, it is through the stories of female victims that we reveal gender disparity in the treatment of victims.